Wanting God
December 31, 2021
2 Comments
“I appeared to Abraham, to Isaac, and to Jacob…” (Exodus 6:3). This seems to be a very straightforward and unambiguous statement by God to Moses.
“I appeared to Abraham, to Isaac, and to Jacob…” (Exodus 6:3). This seems to be a very straightforward and unambiguous statement by God to Moses.
“You don’t learn by having faith. You learn by questioning, by challenging, by re-examining everything you’ve ever believed. And yet, all this is a matter
“You have enough. Circle the mountain and turn to the north” (Deuteronomy 2:3). Rabbi Shlomo Ephraim Luntschitz, in his commentary Kli Yakar, spins this verse
Said Reish Lakish: Converts are more beloved to G‑d than the Jews who stood at Mt Sinai. The reason is that those who stood at
“…Whatever will be too difficult for you, bring it before me and I will hear it” (Deut. 1:17) Rabbi Dr. Abraham Twerski, a renowned psychiatrist,
“The tribes of Reuven and Gad approached Moses and said: We will build enclosures for our flocks here and cities for our children. We will
“….the whole world is filled with His Glory.” (Isaiah 6:3) The Hebrew here, m’lo kol ha’aretz k’vodo, can also be understood in the following way:
The merit of Tzedaka is so great that I am happy to give to 100 beggars even if only one might actually be needy. Some
There seems to be a contradiction between Numbers 22:12 where God tells Balaam not to go with the emissaries of Balak and verse 20 where
“I appeared to Abraham, to Isaac, and to Jacob…” (Exodus 6:3). This seems to be a very straightforward and unambiguous statement by God to Moses.
“You don’t learn by having faith. You learn by questioning, by challenging, by re-examining everything you’ve ever believed. And yet, all this is a matter
“You have enough. Circle the mountain and turn to the north” (Deuteronomy 2:3). Rabbi Shlomo Ephraim Luntschitz, in his commentary Kli Yakar, spins this verse